A person very close to my heart recently surprised me by saying, "What a beautiful life you live..." upon hearing about my teaching and my commitment to global education.
I found it surprising to be the focus of this simple, almost magical bit of praise. I had, of course, thought about the intrinsic value of teaching and the personal rewards of my involvement in global education many times during my 30+ years of global teaching -- but I had never thought or heard words that touchingly simple: "What a beautiful life you live." Taken aback by the simple power of those words, I was forced to focus on them and ponder their implications.
We teachers who wake-up daily before the end of our dreams, who "punch-in-and-out" the bureaucratic clock on the way to and from educating others, who are typically immersed in paper and paperless work, parental contacts, lesson plans, test preparation, homework correction and classroom discipline, may be easily distracted from our real jobs: we are global educators. we intend to create a better world through the agency of our students.
We welcome young, eager, sometimes immature students -- ordinarily the products of our cultures' narrow-minded conditioning -- and take steps to help them develop their global vision, their human sensitivity, their intrinsic humanism. We attempt to nurture their potential and enrich their very being. We hope that they will become the masters and mistresses of their chosen professional futures and use their expertise and commitment to create a better world for all humanity.
Is there a better way to spend our years on this living planet? Is there a more noble or more powerful undertaking? Is there a more worthwhile and rewarding professional pursuit?
Let us at least occasionally look beyond the daily tasks and toils of daily schooling. Let us at least occasionally ignore the incongruity of society's limited material rewards. And during those moments, let us instead revel in the intrinsic value of our own efforts -- imperfect as they may be at times -- and look anew, freshly and hopefully at what we really do: we educate global citizens; we empower the princes and princesses of tomorrow; we endeavor to create a better world.
How many professions can claim that as their over-arching goal? How many industries contribute in the same measure? None that I know of. None. Not one.
So, fellow global educators, rest assured that beyond the daily tasks and toils, beyond the bureaucratic trivia and the occasionally overwhelming demands, your work has value that others cannot claim. Your work perdures beyond your life and grave. Your work is noble, beautiful and long lasting. And when someone at some future time approaches you and says, "What a beautiful life you live," you will perhaps be a little less surprised than I was.
Showing posts with label global education. Show all posts
Showing posts with label global education. Show all posts
September 13, 2009
August 17, 2009
WHAT MAKES IT GLOBAL? PART ll
In our last blog we introduced Robert Hanvey; let's now focus on what Hanvey called the 5 "Global Dimensions" that, if implemented in the classroom, will make our instruction "global."
(1) PERSPECTIVE CONSCIOUSNESS. Most people go through their entire lives holding beliefs and opinions that they have never questioned. Neither do they stop to reflect on the fact that those beliefs and opinions -- that collectively form their "worldviews" -- are indeed part of their own personal, cultural and historical perspective.
My perspective on global warming, human rights, or any other global issue reflects my cultural/ historical conditioning, my personal experiences, and even my personality structure. It may very well be a valid perspective; Hanvey nudges us to realize that, no matter how solid we feel our perspective is "the right one," it is still one perspective among many possible valid perspectives about reality that people can rationally and logically hold. He doesn't want us to renounce our perspective; he simply wants us to acknowledge that it is one among many.
This simple, commonsense cognitive step is surprisingly difficult for many people to take, for it requires a measure of intellectual humility that we often don't want to embrace. There is comfort in complete, dogmatic certitude. Acknowledging that my perspective is not the only universally valid one requires intellectual strength and a degree of personal security.
We have often heard that "there are 2 sides to every story," and most people will give lip service to that assertion. The trick is to allow ourselves to go from lip service to an honest emotional and intellectual acceptance of its deep significance. Based on my own personal experience, cultural conditioning, personality structure, etc., I can comfortably hold a certain opinion or value. Hanvey invites us to acknowledge that if I had a different personal experience, cultural conditioning, or personality structure, I might hold a different opinion or value and be just as convinced of its intrinsic validity -- as indeed, many people do.
We must acknowledge that reality is affected by the perceiver. My perception is likely to be different from that of others -- especially if those others come from a different culture and a different historical context. This simple realization is at the core of the ability to become "globally aware." Without it, nothing else is possible. Intellectual humility and a strong logical foundation will enable us to open ourselves to the complex global reality.
(2) STATE OF THE PLANET AWARENESS. Sadly, in many societies and cultures around the world, the average person simply does not know what is happening on the planet; people live in their own personal, local, or national cocoons, insulated from the real world. Such individuals cannot be global citizens. We need to be acutely aware of what is happening in our global village -- particularly in our time, when events in one side of the world affect the entire planet.
Along with the many opportunities that our present reality brings us, we have very significant issues and problems that we must face and conquer, or risk a very uncertain future. These issues and problems are never simple; they offer very complex, intertwined and difficult challenges. Whether we talk about climate change, nuclear proliferation, threats to human rights, or any of the many significant challenges that we face today as a human species, we must become aware of what is happening in our neighborhood -- planet earth.
We ignore our problems at our great peril. Ignorance or passivity are likely to lead to disaster. If the majority of humans do not appear interested in becoming educated about our present challenges, those who do become the leaders of future humanity. Knowledge is, indeed, power. As our students acquire the basic knowledge to identify and define the major issues faced by humanity, they will also be building their leadership curriculum vitae and placing themselves in a position for future global leadership.
Naturally, as we set-out to learn about the very significant issues that we must face, Hanvey's earlier words about "perspective consciousness" must come to the fore. Without perspective consciousness, our attempts to understand our global issues is doomed to failure.
In our next blog we will continue to review Hanvey's list of 5 "global dimensions." Until soon, then.
(1) PERSPECTIVE CONSCIOUSNESS. Most people go through their entire lives holding beliefs and opinions that they have never questioned. Neither do they stop to reflect on the fact that those beliefs and opinions -- that collectively form their "worldviews" -- are indeed part of their own personal, cultural and historical perspective.
My perspective on global warming, human rights, or any other global issue reflects my cultural/ historical conditioning, my personal experiences, and even my personality structure. It may very well be a valid perspective; Hanvey nudges us to realize that, no matter how solid we feel our perspective is "the right one," it is still one perspective among many possible valid perspectives about reality that people can rationally and logically hold. He doesn't want us to renounce our perspective; he simply wants us to acknowledge that it is one among many.
This simple, commonsense cognitive step is surprisingly difficult for many people to take, for it requires a measure of intellectual humility that we often don't want to embrace. There is comfort in complete, dogmatic certitude. Acknowledging that my perspective is not the only universally valid one requires intellectual strength and a degree of personal security.
We have often heard that "there are 2 sides to every story," and most people will give lip service to that assertion. The trick is to allow ourselves to go from lip service to an honest emotional and intellectual acceptance of its deep significance. Based on my own personal experience, cultural conditioning, personality structure, etc., I can comfortably hold a certain opinion or value. Hanvey invites us to acknowledge that if I had a different personal experience, cultural conditioning, or personality structure, I might hold a different opinion or value and be just as convinced of its intrinsic validity -- as indeed, many people do.
We must acknowledge that reality is affected by the perceiver. My perception is likely to be different from that of others -- especially if those others come from a different culture and a different historical context. This simple realization is at the core of the ability to become "globally aware." Without it, nothing else is possible. Intellectual humility and a strong logical foundation will enable us to open ourselves to the complex global reality.
(2) STATE OF THE PLANET AWARENESS. Sadly, in many societies and cultures around the world, the average person simply does not know what is happening on the planet; people live in their own personal, local, or national cocoons, insulated from the real world. Such individuals cannot be global citizens. We need to be acutely aware of what is happening in our global village -- particularly in our time, when events in one side of the world affect the entire planet.
Along with the many opportunities that our present reality brings us, we have very significant issues and problems that we must face and conquer, or risk a very uncertain future. These issues and problems are never simple; they offer very complex, intertwined and difficult challenges. Whether we talk about climate change, nuclear proliferation, threats to human rights, or any of the many significant challenges that we face today as a human species, we must become aware of what is happening in our neighborhood -- planet earth.
We ignore our problems at our great peril. Ignorance or passivity are likely to lead to disaster. If the majority of humans do not appear interested in becoming educated about our present challenges, those who do become the leaders of future humanity. Knowledge is, indeed, power. As our students acquire the basic knowledge to identify and define the major issues faced by humanity, they will also be building their leadership curriculum vitae and placing themselves in a position for future global leadership.
Naturally, as we set-out to learn about the very significant issues that we must face, Hanvey's earlier words about "perspective consciousness" must come to the fore. Without perspective consciousness, our attempts to understand our global issues is doomed to failure.
In our next blog we will continue to review Hanvey's list of 5 "global dimensions." Until soon, then.
August 9, 2009
WHAT MAKES IT GLOBAL ? PART l
As the global consciousness of teachers (and students) increases in response to planetary realities, more and more teachers are becoming de facto global teachers -- often without using that particular label. They are doing so as a response to the obvious educational needs of our students. Many of these global teachers wish for a clear template to apply to their classroom. When is our teaching "global"? What makes it so?
In the next three posts, we will attempt to provide some guidelines that will confirm to ourselves that our teaching is indeed "global." We will seek 3 different approaches to determining what makes our instruction global: (1) "Instinctive" globality; (2) Robert Hanvey's five dimensions of global understanding; and (3) the global dimensions that guide teaching for global awareness in the UK.
Many teachers, particularly older teachers who went to college before global education became fully established, simply follow what a colleague has called the "instinctive" approach to global awareness (here the term "instinctive" is used in its "spontaneous," or "visceral" meaning, rather than in its narrower psychological meaning.). "Instinctive" global teachers implement global education by using a comprehensive philosophical outlook to inform their pedagogical decisions. Often motivated by thoughtful internationalism or humanism, they arrive at common sense decisions about the educational needs of their students and apply them to classroom instruction using usually self-developed ways and means. They were global teachers before they adopted the term "global."
These teachers are guided by strong guiding principles and beliefs, such as, "we are all equal members of one common humanity," or "there is more that unites us than separates us as human beings," or "we should advance humanistic attitudes in our teaching," or "prejudice is not a rational or acceptable way of dealing with others who are different from us." Instinctive global teachers normally are surprisingly effective, since they have typically arrived at the global dimensions of education on the strength of their own convictions -- often relying on powerful self-reflection, logic, and a thoughtful analysis of our planetary reality. In the classroom, they employ the same tools of every successful teacher, simply adding a thoughtful question, an incisive comment, or a key global insight as they cover the required material.
Teachers more formally grounded on the conceptual frameworks of global education may occasionally underestimate these "self-made" or instinctive global teachers; that would be a serious mistake. The sincerity of their outlook and the power of their convictions most often make this group of teachers extremely effective. Yet, even these self-made global teachers can improve their effectiveness by adding a more structured conceptual framework to their teaching -- this is where Robert Hanvey comes in.
Just as we can perceive beauty in a painting or a piece of music, we can also perceive the beauty of clean, clear, and simple conceptual frameworks in the world of ideas. Robert Hanvey (1976) has given us one such approach. It is "beautiful" in its clarity, simplicity, and applicability to any classroom situation. Although many people have sought to revise, modify, or add to Hanvey's dimensions, they remain the single most powerful model of global education available to us. Hanvey maintains that there are 5 "dimensions" of global understanding. The implementation of any one of those dimensions at any moment in our teaching can make our instruction "global." They are not esoteric variables, but clear, simple guidelines that are easy to relate to.
In our next blog,we will focus on Robert Hanvey's dimensions. One day, history books will acknowledge the power of his inductive thinking and the enormous value of his contribution to education.
Until soon, then.
In the next three posts, we will attempt to provide some guidelines that will confirm to ourselves that our teaching is indeed "global." We will seek 3 different approaches to determining what makes our instruction global: (1) "Instinctive" globality; (2) Robert Hanvey's five dimensions of global understanding; and (3) the global dimensions that guide teaching for global awareness in the UK.
Many teachers, particularly older teachers who went to college before global education became fully established, simply follow what a colleague has called the "instinctive" approach to global awareness (here the term "instinctive" is used in its "spontaneous," or "visceral" meaning, rather than in its narrower psychological meaning.). "Instinctive" global teachers implement global education by using a comprehensive philosophical outlook to inform their pedagogical decisions. Often motivated by thoughtful internationalism or humanism, they arrive at common sense decisions about the educational needs of their students and apply them to classroom instruction using usually self-developed ways and means. They were global teachers before they adopted the term "global."
These teachers are guided by strong guiding principles and beliefs, such as, "we are all equal members of one common humanity," or "there is more that unites us than separates us as human beings," or "we should advance humanistic attitudes in our teaching," or "prejudice is not a rational or acceptable way of dealing with others who are different from us." Instinctive global teachers normally are surprisingly effective, since they have typically arrived at the global dimensions of education on the strength of their own convictions -- often relying on powerful self-reflection, logic, and a thoughtful analysis of our planetary reality. In the classroom, they employ the same tools of every successful teacher, simply adding a thoughtful question, an incisive comment, or a key global insight as they cover the required material.
Teachers more formally grounded on the conceptual frameworks of global education may occasionally underestimate these "self-made" or instinctive global teachers; that would be a serious mistake. The sincerity of their outlook and the power of their convictions most often make this group of teachers extremely effective. Yet, even these self-made global teachers can improve their effectiveness by adding a more structured conceptual framework to their teaching -- this is where Robert Hanvey comes in.
Just as we can perceive beauty in a painting or a piece of music, we can also perceive the beauty of clean, clear, and simple conceptual frameworks in the world of ideas. Robert Hanvey (1976) has given us one such approach. It is "beautiful" in its clarity, simplicity, and applicability to any classroom situation. Although many people have sought to revise, modify, or add to Hanvey's dimensions, they remain the single most powerful model of global education available to us. Hanvey maintains that there are 5 "dimensions" of global understanding. The implementation of any one of those dimensions at any moment in our teaching can make our instruction "global." They are not esoteric variables, but clear, simple guidelines that are easy to relate to.
In our next blog,we will focus on Robert Hanvey's dimensions. One day, history books will acknowledge the power of his inductive thinking and the enormous value of his contribution to education.
Until soon, then.
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